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・ Madonna Oriente
・ Madonna Rehabilitation Hospital
・ Madonna Sebastian
・ Madonna singles discography
・ Madonna Soctomah
・ Madonna Standing (van der Weyden)
・ Madonna Studies
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Madonna Willys
・ Madonna with Beardless St. Joseph (Raphael)
・ Madonna with Child (Crivelli)
・ Madonna with Child and Saints
・ Madonna with Child and Saints (Filippino Lippi)
・ Madonna with Child and Saints (Pontormo)
・ Madonna with Child and six Angels (Duccio)
・ Madonna with Child between Sts. Flavian and Onuphrius
・ Madonna with Child Enthroned between Saints John the Baptist and Sebastian
・ Madonna with Child with Young John the Baptist (Cranach)
・ Madonna with Sts John the Baptist and Donatus (Verrocchio)
・ Madonna with the Blue Diadem
・ Madonna with the Fish
・ Madonna with the Long Neck
・ Madonna with Writing Child


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Madonna Willys : ウィキペディア英語版
Madonna Willys

''Virgin with the Standing Child, Embracing his Mother'', also known as ''Madonna Willys'' is a painting by the Italian Renaissance master Giovanni Bellini (Venice, Italy 1425/1433-1516). It is currently housed at the São Paulo Museum of Art in São Paulo, Brazil.
== The Painting ==

The iconography of ''Virgin with the Standing Child, Embracing his Mother'' represented as a half-figure, behind a parapet, is extremely unusual in other painters, whereas it is almost a constant in Bellini’s countless virgins (i.e. the Contarini Madonna in the Accademia, Venice).
Rather than being just a formal preference, it is possible that this compositional device may involve some theological reasoning. According to a hypothesis first elaborated by Goffen〔Goffen〕 and later by Camesasca,〔Camesasca〕 this is a variant of the Byzantine symbology, which originally pertained to the representation of Christ. In this representation, the half-figure would be a metaphor to suggest “the whole aspect” of the divine, as if this reduction would be better fitting it to the human comprehension.
It seems that Bellini was seeking, especially in the MASP work, the most heightened sacredness for the sacred. The interaction between the figures, though quite intense, is far from the domestic affectivity that is so appealing in many Italian Quattrocento Virgins (with Child). On the opposite, the sacredness of the group is highlighted, on the one hand, by the function of the parapet cutting off the viewer from the divine, and, on the other hand, by the boundary line between the sacred space and the profane landscape. This compartmentalization, and conceptual differentiations sensitive to space, or pictorial spaces, demonstrate Bellini’s lack of interest in the axiom of unity of space imposed by the Florentine perspective. They show his drive to invent a space capable of conciliating a new painting landscape with a space reminiscent of the Byzantine intellectual mystique that so profoundly conditioned Venetian sensibility.〔Marques, p.185-186〕
As many scholars, such as Camesasca〔Camesasca〕 and Tempestini,〔Tempestini〕 have demonstrated, the MASP work is the prototype for several copies, versions, and derivations, among which are those by Francesco da Santa Croce (Vicenza, Museo Civico), Filippo Mazzola and Rocco Marconi (both in Sarasota, Ringling Museum), Antonello de Saliba (Berlin, destroyed in 1945). Furthermore, two other copies are known, one of which at the Art Institute of Chicago, plus Bellini’s variants, such as the Madonna degli Alberetti, 1487, of the Gallerie dell’Accademia in Venice and the Morelli Madonna, of the Accademia Carrara in Bergamo.

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